Vedon Men Kiran Vigyan
Nowadays, new inventions and discoveries are taking place daily, in the field
of Science, and thereby, every man is gaining more and more knowledge, of
the Nature. No doubt, this is the matter of pride for everybody, but at the
same time, the knowledge of, “Ancient Culture of India”, is in no
degree, less praise-worthy. In modern science, The “Science and technic
of tha Rays” is considered as the latest one. But, our ‘VEDAS’
have described the hundreds of varieties of ‘RAYS’. Maharshi Dayanand
Saraswati, has discussed some Vedas, and opened the countless doors of Vedic
knowledge, for all of us. But, unfortunately, he lived only a short life,
as a result of which, we have remained void of that knowledge. However, the
principles of ARYA SAMAJ, clearly indicate that the Vedas, is the un-ending
store-house of knowledge. But, it is a matter of deep concern, that the present
Arya Samaj, could not well progress, any Vaidic knowledge, upto this day,
in spite of, so much praise by Maharshi Dayanand.
Being inspired, by the doctrines of Arya Samaj, I studied the discussion of
Vedas. As a result of my study, I came to the conclusion, that all the four
(4) Vedas, together form a complete scientific treatise. It comprises of a
number of branches of knowledge. With a view to attract, the minds of readers,
towards this knowledge, I am quoting, a few instances, wherein the discussion
of rays, named, “KETANA” (Ketana Kiran), is included. It is necessary
for the Scholars, to carry out research on this topic, and present it to the
Scientists of the World, whereby the whole Human - Race, will get some idea
of our Ancient treasure of knowledge.
Praskanva Rishi - has described the theory, by which, all the products produced
by the action of “Ketava” Rays, emerging from the SUN, can be seen,
shown, and can also be obtained. This theory is explained by the chant, -
“Udu Tyam Jatave Dasam” in (SAMVEDA PURWACHIK, chant no.31).
This topic has been further extended, in (RIGVED 1/50/ 1 to 5). The action
and method etc. of this particular theory, has been discussed in (YAJUR. 7/41/49
Anuwak), in which 122 different theories of Speed and Velocity, available
in our Ancient Literature, have been pointed out.