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[Ascertained, through determination, the vaidic principles in shrimat Bhagwat Maha-Puran)

Mahapuran Shrimat Bhagwat is one of the world's great performance created by the Bhagwan veda Vyasa and this is the extreme symbol of the devotion for the [goodness] welfare of the world and the happiness of the Bhagwan Shri. Radha and shri krishna purushottam.

It is said in the skanda-puran-

Jhen~ HkkxorL;kFk Jhen~Hkxor% lnk

Lo:iesdesokfLr lfPpnkuUn y{e.ke~A Means the entity [symbol] of shrimat Bhagwat and shri Bhagwan is one and the same and that is the Cheerfulness/auspiciousness of both. It is said for Bhagwat,

'egk?kus gkVd le ijh{kk

egkj.ks 'kL=/k`rke ijh{kk

vkfRrdkys x`fg.kh ijh{kk

fo|koark Hkkxors ijh{kk*

Bhagwat Bhakti is full of extracted juice (rasa)! It is said that,

ficr Hkkxora jleky;a eqgqjgks jfldk Hkqfo Hkkoqdk%A

There is special importance of purana's, on Indian people's mind and life, It is predication that the original veda's of our Religion are mostly in the vicinity of puranas. 'bfrgkliqjk.kkU;k¡osn leqic`ag;sr^^

puranas are supporting base of many beliefs of Hindu Religions and recognitions. The serious philosophical definition of vaidec ruchas [chants/shlokas] and Uprishad's is presented in very simple and easy [way] form. The common general people have attracted by the variety of material in the simple language. The [speaches and sub-speeches]-[lessons and sub lessons]-[chapters and sub- chapters] have entertained the people with great pleasure. The Dash-Avatar's [Ten-forms] tricks/ deeds have amazed [mand miracle] the people. The tirthas, temples and auspicious religious places have tied them together. The description of many different ages and Kingdom's has kept them reachable/obtainable/ alive from the far past, now at this time. The Indian people have been puranas in the form of Vishva-Kosha [world - encyclopaedia], where, ever they required, they can get it. puranas are divided into two forms Mahapuranas and sub-puranas. There are eighteen Mahapuranas and eighteen sub-puranas. It is said that,...Eighteen maha puran;-

^^czkãa i|a oS",koa p 'kSoa Hkkxora rFkkA

rFkkU;a ukjnh;a p ekdZ.Ms;a p lIre~A

vkXus;e"Vea pSo Hkfo";a uoea rFkkA

n'kea czEgoSorZySXM-esdkn'ka Le`re~A

okjkga }kn'ka pSo LdkUna pk= =;ksn'ke~A

prqnZ'ka okeuda dkSeZ iapn'ka rFkkA

ekRL;a p xk:Ma pSo czEgkaMa prr% ije~A

egkiqjk.kkU;srkfu á"Vkn'k egkequs^^A

Eighteen Maha purans:-

^^vk|a luRdqekjksDra ukjflageFkkije~A

r`rh; LdkUneqfí"Va dqekjs.k rq Hkkf"kre~AA

prqFkZ f'ko/kekZjO;a lk{kkUuUnh'kHkkf"kre~A

nqokZllksDrek'p;Z ukjnksDrer% ijeAA

dfiya okeua pSo rFkSoks'kullsfore~A

czEgkaMa ok:.ka pkFk dfydkOg;eso pAA

ekgs'oja rFkk lkEca lkSja lokZFkZ lap;e~A

ijk'kjksDreija ekjhpa HkkLdjkOg;e~AA

Eighreen sub- puranas:- -----

^^vk|a luRdqekja p ukjnh;a o`gPp;r~A

vkfnR;a ekuoa izksDra ufUnds'ojeso pAA

dkSeZ HkkxorA Ks;a okf'k"Ba HkkxZoa rFkkA

eqn~xya dfYdnsO;kS p egkHkkxora rr%A

c`g)eZ ijkuUna ofOg i'kqifra rFkkAA

gfjoa'ka rrks Ks;fenekSi iqjk.kde~AA

Jhen~Hkkxor dks lkfRod iqjk.kksa dh Js.kha esa j[kk x;k gSA&

^^oS".koa ukjnh;ap rFkk HkkxorA 'kqHke~A

xk:Ma p rFkk ik|a okjkga 'kqHkn'kZusAA

For Vedas, it can be said that,

^^osnk u dsukfi iq:"ks.k iz.khrk% lfUr vrLrs vikS:"ks;k% mP;UrsA

^^bRFka osnk ,o loZJs"Bkfu fuHkzkZUrKku lk/kukfu lfUrA

rrks osnkFkZ eoxUrqa f'k{kk dYi O;kdj.k fu:Dr

T;ksfr"kk Nunlka "k..kka 'kkL=.kke/;;ua dqoZfUr LeA

,oa egrk ifjJes.k osnkuka okLrfod% vFkksZoxE;rs LeA

rFkk p fu"dkeHkkoukiwoZda oSfndkauk deZ.kke uq"Bkusu ;nk vUr%dj.ka fueZya Hkofr] rnSo fueZys eufl okLrfoda czEgKkua lEHkofr Hkxork irTtfyeqfuuk egkHkk";L; i'ki'kkfOgds&

It is said, in the mahaBharat,

^^bfrgkliqjk.kkH;ka osna leqio`g;rs

fcHksR;YiJwrkg~osnks eke;s izgfj";fr^^

In matsya-puran [ eRL; /fish]:-

;ks fo|kPprqjks osnku~ lkXMksifu"knks f}t%A

u psRiqjk.ka lafo|k UuSo l L;kf}p{k.k%AA

foLrkjk; p osnkuka Lo;a ukjk;.k% izHkq%A

O;kl:is.k d`roku~ iqjk.kkfu eghrysAA

iqjk.ka loZ'kkL=.kka izFkea czEg.kk Le`re~A

vuUrja p oD=sH;ks osnkLrL; fofuxZrkAA

Atharva-veda's;-

_p% lkekfu Nunkafl iqjk.ka ;tq"kk lgA

mfPN"VkTtfKjs losZ fnfonsok fnfofJrk%AA

In shat-path Brahman:-

^^_Xosnks ;tqosZn% lkeosnks vFkokZfXMjl bfrgkl%

iqjk.ka fo|k mifu"kn% bR;kfnA

chandayohya-Upnishadi;-

_Xosna Hkxoks/;sfe ;tqosZna lkeosn

eI;kI;okZ.ka prqFkZfefrgkla iqjk.ka iape osnkuka osne~A

Brihd-Aranyak-Upnishadi;-

^^vjsML; egrks HkwrL; fu'oflresrn~ ;n~ _Xosnks

;tqosZn% lkeosnksFkokZfXM-jl% bfrgkl iqjk.ke~A

Ashwalayan- Grihya-sutras's ;

bfrgkliqjk.ks ve`rL;dqY;k%

yadnyvalkay-smrutol

iqjk.kU;k; ehekalk /keZ'kkL=kaxfefJrk%A

osnk Lfkkukfu fo|kuka /keZL; p prqnZ'kAA

By valmiki;-

bR;qDRok·Ur% iqj}kjektxke iqjk.kfor~

In mahaBharat;-

v"Vkn'kiqjk.kkfu d`Rok lR;orhlqr%A

iapknHkkjrekjO;kua pdzs rnqio`afgre~AA

There is great importance of puranas, for the study of the Vaidic period.

The base/origin of puranas is also in the vedas only. For the studies & teaching of vedas, Indian tradition/trends accepts/ follows the studies of puranas altimetaly.

^^osnknI;f/kda eU;s iqjk.kkFkZ ojkuusA

osnk izfrf"Brk% kosZ iqjk.ks uk= la'k;%AA

The puranas shows the actual reality of that old periods and civilization. It consists of the image and knowledge of all the Indians.

Killing/Cutting and Sacrifice of animals in Yagnaya is banned in the Bhagwat Dharm [religion]. Actually, the word veda is Brahma, it is very difficult to understand them. They are serious and limitless like the sea! It is very difficult to estimate there death

^^'kCnczEgk lqnqcksZ/k izk.ksfUnz; eukse;eA

vuUrikja xaHkhja nqfoZxká leqnzor~AA

According to Bhagwat-Puran, there are three Khandas [parts] in vedas, knowledge-karma & upasana [Meditation] and the concerned subject is Brahma and soul-but all this is said in the indirect form in vedas, because God likes in-visibility only-the instructions/orders given in vedas, to perform Yagnya [an oblation/religious sacrifice] to achieve many different desires / aims that is also with specific reasoning. Actually, the aim of shruti is to get [achieve] God ! The Vaidic religion's Gods and the system of an oblation religious sacrifice, given to satisfy the Gods-the new Bhakti- Dharma [Religion] has came in view with the United Form to that. And really, it has hold on the latest situation today.

There are references of Vaidic religious sacrifice [an oblation], in Bhagwat-puran;-There are two important types of religious sacrifices in Bhagwat puran- 1] prakruti Yagnya, 2] Vikruti Yagnya. The prakruti Yagnya, was that which was totally free [separate] from all bindings/ parts and the Vikruti Yagnya was that , which was lacking with some part/process. Except this, we get following references of Name of Yagnaya's in Bhagwat - puran-

1] Agni - hotra [agni - Ritual]:- Agni - hotra was one of the five maha Yagnya's which was carried out morning & evening by the person, It was called pak-Yagning also. In thous 'homas' the sacrifice [havan] of 'Charu' & purodash' was given. wife & husband, both were doing this yagnya's and it was done in Garha – patry - Agni.

2] Darsh pournmas- 'Darsh means that day when the moon is seen by sun only - like this pournumas [Full moon] is that day, when the moon is full i.e. with all 15- kalas. All the auspicious rituals done on Darsh are DARSH' & those carried out on Full-month'/'moon' pournmas were called 'POURNMAS'. Those also included in the pak - Yagnya'

3] Chaturmasya [Four months]- The rituals of Chatur mas Yagnya's were done in four/four months. They included three auspicious rituals' vishwadev' varun, prathas & sakmegh. The message/sing of varsha [rain].

hemant [winter] and vasant [summer] season's [Rutu's] arrival was indicated by the chatur-mas Yagnya. Every Chatur-mas was called 'parva' Vishwdev' was carried out in phalgun-mas [month]. varun, prathas were done on the full moon of Ashadha or shravan. And after four months, sakmegh was carried out.

4] pashu-Yagnya-pashu- Yagnya's were those, [Animal]/[Beast]

in, which sacrifice of animals was given - Cows and & Ajas [Goats] were important animal sacrifices.

5] Soma- Yagnya- The sacrifice of 'Some' was given in the soma-Yagnya, 'Rut' [_r] word was only used for soma-yagnya.

6] Agni-Stom Yagnya- This Yagnya was started in 'Vasanta' It was having three types 1] Ekaha, 2] Ahina 3] Satra.

7] Vajpeya-Yagnya:-The meaning of 'Vaj' is food and 'peya' means to eat and drink. It goes on for seventeen days.

8] Ati-Ratra Yagnya:- It is carried out for one day and one night, so it is called Ati Ratra.

9] Dakya - Yagnya -- It was carried out in desire of Animals, power, children's and other things fulfillment.

10] Shodashi-- Yagnya:- It is supposed to be a soma- Yagnya. It was having Dakya fifteen stotras and rituals, along with one other stotra and weapon's musical praise and reading - In third fire- sacrifice, It was called shodashi. in this yagnya, the horse was also offered to Indra.

11] Aptoyami -- Yagnya:- This yagnya is the only modification/development/ addition of the Ati- ratra Apart from the Ati-ratra, it included four stotras and weapons more. Its honorarium/remuneration was one hundred cows.

12] Ashwamegh--Yagnya:- It is referred in many incidences in the Bhagwant- puran, the horse sacrifice was given in it-one goat was carried in front/ahead of the horse. They were moved three times around the fire. To enclose the deadbody of the horse, one golden golden sword along with the Uniform/Cover/dress was provided. Te mutton/ flesh of the horse was boiled in one pot named Usha. And its sacrifice was given in the fire.

13] Raj-Suya-Yagnya:- Ydhisthir performed this Yagnya- It was carried out by kshatriya's only-by doing Raj-suya, the honour of king can be achieved.

The prime, importance of the Bhagwant dharma was that,'it was not only the religion of gentle and confused people of the society, apart from that, it captued / impressed all types of people in the society. Vaidic dharma was only Religion of the gentle people of the society- shudras and ladies [women] not authorised for that. But Bhagwant- dharma became one social Religion:-

^^,rn~ oS loZo.kkZukekJek.kka p lRreA

Js;lkeqRrea eU;s L=h'kwnzk.kka p ekun '

Bhagwat - Dharma is having higher philosophical thoughts due to the revolutionary Bhagwant stream of thinking. Their we can find some very low levelled [inferior] beliefs/blind faiths.

In Bhagwat-puran, the method of sagun Upasana is said to be 'Kriya-yog' the method/ tradition of 'kriya-yog' is supposed to be from Bhagwan Krishna. The Brahmaji learned it from Bhagwan Krishna & thought to his son Bhrugu & other Rushi's. And Bhagwan shankar told it to parvati. There is influence of 'Tantra-marg' on the method of Bhagwtiya-sagun- Upasana or kriya-you'. Three types of Yagnyas are explained:- vaidic - Tantric & mixed.

^^oSfndLrkfU=dks feJ vfr es f=fo/kkse[k%

u;k.kkehfIlrsuSo fof/kuk eka leiZ;sr~

it is clearly stated in the bhagwat-puran, the person who gives trouble/ insults the other, the God is never satisfied, even he prays with great many methods/ materials.

^^d`".ks Lo/kkeksixrs /keZKkufnfHk% lgA

dykSA u"Vn`"kkes"k iqjk.kkdksZ·/kquksfnr%AA

Means this Bhagwat-puran shines like the sun-shine and its rise, religious knowledge came after krishna's demise to his own dhama. The people who have lost their eye-sight in this kal-yug, due to the deep blindness [dark] of illetracy, will get light from this puran. In the Bhagwat puran time [kal] is called twenty-fifth Tatva.

Bhagwan is not different from the kal-Tatva. The Bhagwan is himself 'kal' . Kal is present in both forms of material things - micro and actual. In the measurement form of time 'kalman'- time is of following types:-

2 parmanu = 1 Atom 2 Nadika = 1 Muhurta

3 Atoms = 1 Tras-Renu 7 Nadika = 1 prahar

3 Tras-Renu = 1 Truti 8 prahar = 1 day 1 Night

100 Truti = 1 Vedha 15 days/night = 1 paksha

3 vedha = 1 Lav 2 paksha = 1 mas [month]

3 Nimesh = 1 kshan 2 mas = 1 Rutu

[movement/pal

5 Kshan = 1 koshashtha 6 mas = 1 Ayan

15 kashashtha -1 Laghu 2 Ayan = 1 Year

15 Laghu = 1 Nadika

Like this, the measurement of Yug is based on the Divya - Year [Varsha];-

yug sandhya yug Sandhyansh yoga

varsha varsha varsha

--------------------------------------------------------------------------------------------

yug sandhya yug Sandhyansh yoga

varsha varsha varsha

--------------------------------------------------------------------------------------------

 

1- satya 400 4000 400 4800

Yug

 

2- Treta 300 3000 300 3600

Yug

 

3- Dwapar 200 2000 200 2400

Yug

 

4- kali Yug 100 1000 100 1200

--------------------------------------------------------------------------------------------

 

Chaturyag - 1200 Divya Varsha.

dd
 Title :  Narration of Veda TatvaMimansa in Shri Matbhagwat Author : Dr. Rajeshkumar Upadhay

[Ascertained, through determination, the vaidic principles in shrimat Bhagwat Maha-Puran)

Mahapuran Shrimat Bhagwat is one of the world's great performance created by the Bhagwan veda Vyasa and this is the extreme symbol of the devotion for the [goodness] welfare of the world and the happiness of the Bhagwan Shri. Radha and shri krishna purushottam.

It is said in the skanda-puran-

Jhen~ HkkxorL;kFk Jhen~Hkxor% lnk

Lo:iesdesokfLr lfPpnkuUn y{e.ke~A Means the entity [symbol] of shrimat Bhagwat and shri Bhagwan is one and the same and that is the Cheerfulness/auspiciousness of both. It is said for Bhagwat,

'egk?kus gkVd le ijh{kk

egkj.ks 'kL=/k`rke ijh{kk

vkfRrdkys x`fg.kh ijh{kk

fo|koark Hkkxors ijh{kk*

Bhagwat Bhakti is full of extracted juice (rasa)! It is said that,

ficr Hkkxora jleky;a eqgqjgks jfldk Hkqfo Hkkoqdk%A

There is special importance of purana's, on Indian people's mind and life, It is predication that the original veda's of our Religion are mostly in the vicinity of puranas. 'bfrgkliqjk.kkU;k¡osn leqic`ag;sr^^

puranas are supporting base of many beliefs of Hindu Religions and recognitions. The serious philosophical definition of vaidec ruchas [chants/shlokas] and Uprishad's is presented in very simple and easy [way] form. The common general people have attracted by the variety of material in the simple language. The [speaches and sub-speeches]-[lessons and sub lessons]-[chapters and sub- chapters] have entertained the people with great pleasure. The Dash-Avatar's [Ten-forms] tricks/ deeds have amazed [mand miracle] the people. The tirthas, temples and auspicious religious places have tied them together. The description of many different ages and Kingdom's has kept them reachable/obtainable/ alive from the far past, now at this time. The Indian people have been puranas in the form of Vishva-Kosha [world - encyclopaedia], where, ever they required, they can get it. puranas are divided into two forms Mahapuranas and sub-puranas. There are eighteen Mahapuranas and eighteen sub-puranas. It is said that,...Eighteen maha puran;-

^^czkãa i|a oS",koa p 'kSoa Hkkxora rFkkA

rFkkU;a ukjnh;a p ekdZ.Ms;a p lIre~A

vkXus;e"Vea pSo Hkfo";a uoea rFkkA

n'kea czEgoSorZySXM-esdkn'ka Le`re~A

okjkga }kn'ka pSo LdkUna pk= =;ksn'ke~A

prqnZ'ka okeuda dkSeZ iapn'ka rFkkA

ekRL;a p xk:Ma pSo czEgkaMa prr% ije~A

egkiqjk.kkU;srkfu á"Vkn'k egkequs^^A

Eighteen Maha purans:-

^^vk|a luRdqekjksDra ukjflageFkkije~A

r`rh; LdkUneqfí"Va dqekjs.k rq Hkkf"kre~AA

prqFkZ f'ko/kekZjO;a lk{kkUuUnh'kHkkf"kre~A

nqokZllksDrek'p;Z ukjnksDrer% ijeAA

dfiya okeua pSo rFkSoks'kullsfore~A

czEgkaMa ok:.ka pkFk dfydkOg;eso pAA

ekgs'oja rFkk lkEca lkSja lokZFkZ lap;e~A

ijk'kjksDreija ekjhpa HkkLdjkOg;e~AA

Eighreen sub- puranas:- -----

^^vk|a luRdqekja p ukjnh;a o`gPp;r~A

vkfnR;a ekuoa izksDra ufUnds'ojeso pAA

dkSeZ HkkxorA Ks;a okf'k"Ba HkkxZoa rFkkA

eqn~xya dfYdnsO;kS p egkHkkxora rr%A

c`g)eZ ijkuUna ofOg i'kqifra rFkkAA

gfjoa'ka rrks Ks;fenekSi iqjk.kde~AA

Jhen~Hkkxor dks lkfRod iqjk.kksa dh Js.kha esa j[kk x;k gSA&

^^oS".koa ukjnh;ap rFkk HkkxorA 'kqHke~A

xk:Ma p rFkk ik|a okjkga 'kqHkn'kZusAA

For Vedas, it can be said that,

^^osnk u dsukfi iq:"ks.k iz.khrk% lfUr vrLrs vikS:"ks;k% mP;UrsA

^^bRFka osnk ,o loZJs"Bkfu fuHkzkZUrKku lk/kukfu lfUrA

rrks osnkFkZ eoxUrqa f'k{kk dYi O;kdj.k fu:Dr

T;ksfr"kk Nunlka "k..kka 'kkL=.kke/;;ua dqoZfUr LeA

,oa egrk ifjJes.k osnkuka okLrfod% vFkksZoxE;rs LeA

rFkk p fu"dkeHkkoukiwoZda oSfndkauk deZ.kke uq"Bkusu ;nk vUr%dj.ka fueZya Hkofr] rnSo fueZys eufl okLrfoda czEgKkua lEHkofr Hkxork irTtfyeqfuuk egkHkk";L; i'ki'kkfOgds&

It is said, in the mahaBharat,

^^bfrgkliqjk.kkH;ka osna leqio`g;rs

fcHksR;YiJwrkg~osnks eke;s izgfj";fr^^

In matsya-puran [ eRL; /fish]:-

;ks fo|kPprqjks osnku~ lkXMksifu"knks f}t%A

u psRiqjk.ka lafo|k UuSo l L;kf}p{k.k%AA

foLrkjk; p osnkuka Lo;a ukjk;.k% izHkq%A

O;kl:is.k d`roku~ iqjk.kkfu eghrysAA

iqjk.ka loZ'kkL=.kka izFkea czEg.kk Le`re~A

vuUrja p oD=sH;ks osnkLrL; fofuxZrkAA

Atharva-veda's;-

_p% lkekfu Nunkafl iqjk.ka ;tq"kk lgA

mfPN"VkTtfKjs losZ fnfonsok fnfofJrk%AA

In shat-path Brahman:-

^^_Xosnks ;tqosZn% lkeosnks vFkokZfXMjl bfrgkl%

iqjk.ka fo|k mifu"kn% bR;kfnA

chandayohya-Upnishadi;-

_Xosna Hkxoks/;sfe ;tqosZna lkeosn

eI;kI;okZ.ka prqFkZfefrgkla iqjk.ka iape osnkuka osne~A

Brihd-Aranyak-Upnishadi;-

^^vjsML; egrks HkwrL; fu'oflresrn~ ;n~ _Xosnks

;tqosZn% lkeosnksFkokZfXM-jl% bfrgkl iqjk.ke~A

Ashwalayan- Grihya-sutras's ;

bfrgkliqjk.ks ve`rL;dqY;k%

yadnyvalkay-smrutol

iqjk.kU;k; ehekalk /keZ'kkL=kaxfefJrk%A

osnk Lfkkukfu fo|kuka /keZL; p prqnZ'kAA

By valmiki;-

bR;qDRok·Ur% iqj}kjektxke iqjk.kfor~

In mahaBharat;-

v"Vkn'kiqjk.kkfu d`Rok lR;orhlqr%A

iapknHkkjrekjO;kua pdzs rnqio`afgre~AA

There is great importance of puranas, for the study of the Vaidic period.

The base/origin of puranas is also in the vedas only. For the studies & teaching of vedas, Indian tradition/trends accepts/ follows the studies of puranas altimetaly.

^^osnknI;f/kda eU;s iqjk.kkFkZ ojkuusA

osnk izfrf"Brk% kosZ iqjk.ks uk= la'k;%AA

The puranas shows the actual reality of that old periods and civilization. It consists of the image and knowledge of all the Indians.

Killing/Cutting and Sacrifice of animals in Yagnaya is banned in the Bhagwat Dharm [religion]. Actually, the word veda is Brahma, it is very difficult to understand them. They are serious and limitless like the sea! It is very difficult to estimate there death

^^'kCnczEgk lqnqcksZ/k izk.ksfUnz; eukse;eA

vuUrikja xaHkhja nqfoZxká leqnzor~AA

According to Bhagwat-Puran, there are three Khandas [parts] in vedas, knowledge-karma & upasana [Meditation] and the concerned subject is Brahma and soul-but all this is said in the indirect form in vedas, because God likes in-visibility only-the instructions/orders given in vedas, to perform Yagnya [an oblation/religious sacrifice] to achieve many different desires / aims that is also with specific reasoning. Actually, the aim of shruti is to get [achieve] God ! The Vaidic religion's Gods and the system of an oblation religious sacrifice, given to satisfy the Gods-the new Bhakti- Dharma [Religion] has came in view with the United Form to that. And really, it has hold on the latest situation today.

There are references of Vaidic religious sacrifice [an oblation], in Bhagwat-puran;-There are two important types of religious sacrifices in Bhagwat puran- 1] prakruti Yagnya, 2] Vikruti Yagnya. The prakruti Yagnya, was that which was totally free [separate] from all bindings/ parts and the Vikruti Yagnya was that , which was lacking with some part/process. Except this, we get following references of Name of Yagnaya's in Bhagwat - puran-

1] Agni - hotra [agni - Ritual]:- Agni - hotra was one of the five maha Yagnya's which was carried out morning & evening by the person, It was called pak-Yagning also. In thous 'homas' the sacrifice [havan] of 'Charu' & purodash' was given. wife & husband, both were doing this yagnya's and it was done in Garha – patry - Agni.

2] Darsh pournmas- 'Darsh means that day when the moon is seen by sun only - like this pournumas [Full moon] is that day, when the moon is full i.e. with all 15- kalas. All the auspicious rituals done on Darsh are DARSH' & those carried out on Full-month'/'moon' pournmas were called 'POURNMAS'. Those also included in the pak - Yagnya'

3] Chaturmasya [Four months]- The rituals of Chatur mas Yagnya's were done in four/four months. They included three auspicious rituals' vishwadev' varun, prathas & sakmegh. The message/sing of varsha [rain].

hemant [winter] and vasant [summer] season's [Rutu's] arrival was indicated by the chatur-mas Yagnya. Every Chatur-mas was called 'parva' Vishwdev' was carried out in phalgun-mas [month]. varun, prathas were done on the full moon of Ashadha or shravan. And after four months, sakmegh was carried out.

4] pashu-Yagnya-pashu- Yagnya's were those, [Animal]/[Beast]

in, which sacrifice of animals was given - Cows and & Ajas [Goats] were important animal sacrifices.

5] Soma- Yagnya- The sacrifice of 'Some' was given in the soma-Yagnya, 'Rut' [_r] word was only used for soma-yagnya.

6] Agni-Stom Yagnya- This Yagnya was started in 'Vasanta' It was having three types 1] Ekaha, 2] Ahina 3] Satra.

7] Vajpeya-Yagnya:-The meaning of 'Vaj' is food and 'peya' means to eat and drink. It goes on for seventeen days.

8] Ati-Ratra Yagnya:- It is carried out for one day and one night, so it is called Ati Ratra.

9] Dakya - Yagnya -- It was carried out in desire of Animals, power, children's and other things fulfillment.

10] Shodashi-- Yagnya:- It is supposed to be a soma- Yagnya. It was having Dakya fifteen stotras and rituals, along with one other stotra and weapon's musical praise and reading - In third fire- sacrifice, It was called shodashi. in this yagnya, the horse was also offered to Indra.

11] Aptoyami -- Yagnya:- This yagnya is the only modification/development/ addition of the Ati- ratra Apart from the Ati-ratra, it included four stotras and weapons more. Its honorarium/remuneration was one hundred cows.

12] Ashwamegh--Yagnya:- It is referred in many incidences in the Bhagwant- puran, the horse sacrifice was given in it-one goat was carried in front/ahead of the horse. They were moved three times around the fire. To enclose the deadbody of the horse, one golden golden sword along with the Uniform/Cover/dress was provided. Te mutton/ flesh of the horse was boiled in one pot named Usha. And its sacrifice was given in the fire.

13] Raj-Suya-Yagnya:- Ydhisthir performed this Yagnya- It was carried out by kshatriya's only-by doing Raj-suya, the honour of king can be achieved.

The prime, importance of the Bhagwant dharma was that,'it was not only the religion of gentle and confused people of the society, apart from that, it captued / impressed all types of people in the society. Vaidic dharma was only Religion of the gentle people of the society- shudras and ladies [women] not authorised for that. But Bhagwant- dharma became one social Religion:-

^^,rn~ oS loZo.kkZukekJek.kka p lRreA

Js;lkeqRrea eU;s L=h'kwnzk.kka p ekun '

Bhagwat - Dharma is having higher philosophical thoughts due to the revolutionary Bhagwant stream of thinking. Their we can find some very low levelled [inferior] beliefs/blind faiths.

In Bhagwat-puran, the method of sagun Upasana is said to be 'Kriya-yog' the method/ tradition of 'kriya-yog' is supposed to be from Bhagwan Krishna. The Brahmaji learned it from Bhagwan Krishna & thought to his son Bhrugu & other Rushi's. And Bhagwan shankar told it to parvati. There is influence of 'Tantra-marg' on the method of Bhagwtiya-sagun- Upasana or kriya-you'. Three types of Yagnyas are explained:- vaidic - Tantric & mixed.

^^oSfndLrkfU=dks feJ vfr es f=fo/kkse[k%

u;k.kkehfIlrsuSo fof/kuk eka leiZ;sr~

it is clearly stated in the bhagwat-puran, the person who gives trouble/ insults the other, the God is never satisfied, even he prays with great many methods/ materials.

^^d`".ks Lo/kkeksixrs /keZKkufnfHk% lgA

dykSA u"Vn`"kkes"k iqjk.kkdksZ·/kquksfnr%AA

Means this Bhagwat-puran shines like the sun-shine and its rise, religious knowledge came after krishna's demise to his own dhama. The people who have lost their eye-sight in this kal-yug, due to the deep blindness [dark] of illetracy, will get light from this puran. In the Bhagwat puran time [kal] is called twenty-fifth Tatva.

Bhagwan is not different from the kal-Tatva. The Bhagwan is himself 'kal' . Kal is present in both forms of material things - micro and actual. In the measurement form of time 'kalman'- time is of following types:-

2 parmanu = 1 Atom 2 Nadika = 1 Muhurta

3 Atoms = 1 Tras-Renu 7 Nadika = 1 prahar

3 Tras-Renu = 1 Truti 8 prahar = 1 day 1 Night

100 Truti = 1 Vedha 15 days/night = 1 paksha

3 vedha = 1 Lav 2 paksha = 1 mas [month]

3 Nimesh = 1 kshan 2 mas = 1 Rutu

[movement/pal

5 Kshan = 1 koshashtha 6 mas = 1 Ayan

15 kashashtha -1 Laghu 2 Ayan = 1 Year

15 Laghu = 1 Nadika

Like this, the measurement of Yug is based on the Divya - Year [Varsha];-

yug sandhya yug Sandhyansh yoga

varsha varsha varsha

--------------------------------------------------------------------------------------------

yug sandhya yug Sandhyansh yoga

varsha varsha varsha

--------------------------------------------------------------------------------------------

 

1- satya 400 4000 400 4800

Yug

 

2- Treta 300 3000 300 3600

Yug

 

3- Dwapar 200 2000 200 2400

Yug

 

4- kali Yug 100 1000 100 1200

--------------------------------------------------------------------------------------------

 

Chaturyag - 1200 Divya Varsha.

Tag Names : Puran
About Translator:Dr. Anil Athavle
Other articles of this author :
1 Bhartiya Sanskriti Me Yagnopavit Sanskar Ka Mahattv
2 Modern India And Vedic Literature
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